Faith and Sight

I believe! Help my unbelief…

Thanksgiving

Here we are, at Thanksgiving. I do not feel thankful for very many things, unfortunately. Some of my closest friends in the city gathered for a meal today and we were a sorry lot, I tell you. Dead children, haunting pasts, broken hearts, and general ruin, it would appear. My son got lost on the way home from the park down the street, we sent out search parties and found him. A gripping few moments, I assure you. And my sweet daughter didn’t eat anything, anything at all, until late in the day, and then I let her have three pieces of my pumpkin pie instead of proper food. I’m not sure why, other than that’s what she wanted. Pumpkin is a vegetable, right? And there’s milk and eggs in there… it could have been worse. At least it was homemade? Sigh. There was too much wine, for one of us, apparently. Because of that, it did not end particularly well.

But I have searched to find something I am truly thankful for, and I have found that I am thankful for this story, in Luke 15.

“Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”

So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”

So I am thankful that he was well known for hanging about with ‘sinners,’ and I am thankful that he would seek me, were I to get lost. Am I lost now? Perhaps. And if so, he is looking for me.

Safety, revisited

So I have not been able to quit thinking about safety.

What makes a person safe? Are we talking about safety of body or safety of soul? What makes anything safe?

We think something is safe when it is protected from harm, or from being stolen from us, or from being destroyed. We have even made a noun out of the word, but all the westerns I watched as a kid usually had safe-cracking as one of a handful of plot lines. Nothing is safe, even when it’s in a safe, seems to be the point.

I’m going to keep thinking about it. And I keep thinking about it in the context of this verse: Matthew 10:28 – “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” I’m pretty sure he’s referring to Satan, and I think theologians universally agree with me on that, but I suppose I should check and be sure. Once, I told a friend of mine that “Satan had overplayed his hand,” and that I was wising up on his schemes. My friend was alarmed at my foolishness, and he isn’t alarmed by much. I took note at the time, but now, two to three years later, I’m living proof that he was absolutely and positively correct. When I made that comment, Satan was just getting warmed up. And I have no reason to believe he or his minions are taking any kind of a break at the moment, either. That’s why I have to get down to business and figure this whole safety thing out.

There’s also this verse: Matthew 6:19-21 – “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” It seems that Jesus isn’t asking us to stop wanting our precious things to be safe, he’s just telling us to change what we consider precious. That’s so like him.

I’m also thinking about fear and safety in the context of trauma and the subsequent avoidance that so infamously ruins lives. (Can’t get lost in the Bible, you see. Must have some science. They always agree, you know. But my rant on that subject would belong on an entirely different blog.) I explained to my friend who lost her son that she absolutely had to think about the terrible events of the day he died, because otherwise she would live the rest of her life in the shadow and fear of remembering something that she simultaneously finds impossible to forget. The best thing is to just face it. Take a traumatic memory and turn it into just a bad memory by staring it down, refusing to avoid the pain of confronting it.

Safety and fear seem inextricably linked. Safety means freedom from fear. You are afraid when you do not think you are safe.

The reason I keep thinking about this is because it seems to me that if I could wrap my head around what Jesus is getting at when he tells us over and over in the gospels, “do not fear,” I would have a happier life. And who couldn’t use a happier life? I’m not sure he means what I’ve always thought he meant. I used to think we were supposed to be brave. Now I think its the ‘being brave’ that has gotten me into lots of trouble. But what does he mean? How, in an unsafe world, are we supposed to live without fear? It’s just not a practical thing to ask of us. (Right?)

Isaiah 8:11-15: “For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” I’m pretty sure I’ve been snared and taken, in some areas of my life. I’ve definitely fallen and been broken.

I want to be free of the fear that is always running my life instead of me. Plus, I want to be able to tell my friend that God is safe. She needs to know this. I really think he is, I just can’t sort it out yet. After all: he says “there is no fear in love, but perfect love drives out fear.” And his love is perfect, so I’m eagerly waiting for my fear to be driven away.

In Christ Alone

In Christ alone, my hope is found.
He is my light, my strength, my song.
This cornerstone, this solid ground,
Firm through the fiercest droughts and storms.
What heights of love, what depths of peace!
When fears are stilled, when strivings cease.
My comforter, my all in all,
Here in the love of Christ I stand.

In Christ alone, who took on flesh,
Fullness of God in helpless babe.
This gift of love and righteousness,
Scorned by the ones he came to save.
Till on that cross, as Jesus died,
The wrath of God was satisfied,
For every sin on him was laid.
Here in the death of Christ, I live.

There in the ground his body lay,
Light of the world by darkness slain.
Then bursting forth, in glorious day,
Up from the grave he rose again!
And as he stands in victory,
Sin’s curse has lost its grip on me.
For I am his, and he is mine,
Bought with the precious blood of Christ.

No guilt in life, no fear in death,
This is the power of Christ in me.
From life’s first cry, to final breath,
Jesus commands my destiny.
No power of hell, no scheme of man,
Can ever pluck me from his hand,
Till he returns, or calls me home,
Here in the power of Christ I’ll stand.

by Getty and Townend
©2001 Kingsway Music

I like the version by Geoff Moore and Adrienne Liesching.

Safety

48 hours ago my friend’s son dropped dead. Literally. Inexplicably.

Let that sink in.

She prays all the time. You’d think God would have warned her. If I were her, I’d be mad at him that he didn’t, and who knows how long that would have taken to sort out. Forever?

The reason I count the time in hours and not days is because that’s the way we count when we are faced with something that shakes the foundations of our soul. I’m sure she’s counting the time in minutes, or seconds. Or maybe she’s like I was after I lost someone that was precious to me – maybe she has lost all concept of time. The first time I reached out to her after I had heard the terrible news I wondered, as the phone was ringing, “Can she speak?” I have found myself wondering something more as time wears on. Can she live?

And predictably, all of this turmoil has gotten me thinking about my favorite subject: myself.

God promises us much less than we realize. People like to quote the passage from Jeremiah: “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.” But today I have been able to articulate to myself why that verse always has bugged me. That was a promise for a certain people, in a certain situation, in a certain time. Yet Christians extract it and apply it now. It’s not right, it’s not true, repeating it willy-nilly like that is almost a lie.

Almost. Why almost? Because I believe that God does have good in mind for us, and he says so later, in Romans. “And we know that for those who love God all things work together for good.” But this is a little less of a promise than the Jeremiah passage. After all – who’s to define what good is, exactly? He is the judge of that, I am sure. All we know is that all things work together, and then God deems it good. Cold comfort, quite frankly.

I feel the need to defend God, here. He hates sin, and evil, and death. Those things aren’t good, he never said that they were. But they are here, they are what we contend with, they are part of the “all things” that are working together. My friend who lost her son knows her own mind, and I pity the fool that tries to tell her that God willed this to happen, that it’s a part of his ‘perfect plan.’ Those are stupid things to think, and even stupider to say. God doesn’t bring about death or evil. I know this, the Bible tells me so.

Jesus was different. He promises us suffering and hardship if we follow him. Thank God, someone was finally honest. Death and banal evil happen to us all, whether we believe that Jesus was God or not. But Jesus says that it will be worse for you if you believe in him, that somehow we become the target of evil in a whole new way. I appreciate him warning me about this, at least.

But here’s my point: one of my kids could drop dead tomorrow. There is no guarantee. Or alternatively, evil can come at any moment. Some evil is banal. Other evil is intentional and malicious, executed by people with horribly twisted minds. But it comes. He never promises that it won’t, he almost promises the opposite. And our lives are changed. We cannot ever get back what we had before, whether we lost our son, or our innocence, or our smug assumption that we would always have our sanity.

My friend’s loss makes me want to re-read the whole Bible, and make note of every promise that he ever makes and ALSO make note of all the context clues, so that I know what I’m dealing with, here. If a promise wasn’t meant for me, I don’t want to walk around believing I’m safe when I’m not. That’s what I used to do, I think, before my own personal experience with evil. Now I know a little better. But I don’t want to learn the hard way with everything. I don’t want to wait until I’ve lost my child before I realize that God never promised me that I wouldn’t.

He doesn’t promise to intervene according to our expectations. He doesn’t promise to undo the consequences of our sins – to restore our marriages we have ruined, for example. He doesn’t promise to keep gravity from working if we accidentally step off a cliff. He doesn’t promise to keep us well. He doesn’t promise to keep evil away. He doesn’t promise to answer our prayers. Without studying it, all I can think of is that he has promised to never leave us or forsake us. That’s it. He never promises us that we are safe, the way we think of safety. Is that enough?

I ask myself the question I ask for my friend. Can I live? Can I move forward in a world where children drop dead, fathers abuse their children, and sickness or death overtake us all? Some level of denial is healthy, it keeps us insulated and helps us to move on. But I feel stripped of that these days. There is loss and grief all around me, on every side. It hems me in. I am almost choking on it. My friends suffer and grieve, and I have too. I still grieve. There is already enough grief to last a lifetime, and I’m not even halfway through. (Naively assuming, of course, that I’ll make it to old age.)

Sometimes it seems to me that the proper response to all of this is simply to lay down and die. I feel that there is only so much one person can take. And I take comfort that this might be exactly what God did in the face of all of this: he just came down here and died. On this, God and I seem to agree.

I recently lost someone really important to me. Maybe permanently. I didn’t even realize I loved him until just before he was gone. I will tell you the truth: he felt like everything I have ever wanted. All wrapped up in one person. He felt like home. Or maybe I should say that he felt like I’ve always imagined home should feel. I used to dismiss the idea of soul mates, but I have quit mocking. He is terribly flawed, as am I, but it just didn’t matter: to me, he is everything lovely. Why is he gone? Because life and reality gets in the way. And so I have lost that, too. And my point in bringing this up is that I have to grieve not just the bad that has happened to me, but the good that may never happen. This I have to grieve too. Can I live? Knowing that there is exquisite good that God may deny me?

Can I live? I am not safe. I cannot even keep my heart from breaking – even when I thought I had placed the barricades so high that no one would get through. God had different plans, apparently.

I AM NOT SAFE. But I am loved. And he promises to never stop loving me. And I can keep loving him, no matter what. I don’t have to be angry at him for all of this misery. Even though, from where I’m sitting sometimes, God himself appears to be terribly flawed. At least he came down here and experienced it for himself. He went to hell and lived to tell. That’s something. That’s a lot.

Our love for each other, and I say that boldly, is a great comfort to me. It is sometimes, and especially lately, the only thing that brings me any comfort at all. I lie in my bed at night and I weep and I think of how I love him. And I think of all the things about him that are so wonderful. I think of how he suffered while he lived here, and that helps me through my own sorrow. I think of how sure I am that I am on his mind all the time; he thinks of me much more often than I think of him. I think of the tender moments I have had with him that were very real to me, as real as anything else in my life. I think of how brave I want to be, because he has taught me everything I know about love.

He will come back. And when he does, he will teach me everything.

Can I live until then? I think so. I want to want to. He will never leave me or forsake me. At least at this exact moment, that is enough for me. But I am so tired.

I will get some sleep tonight, and tomorrow will be a new day. And he will be with me.

Courage from Shakespeare

When things are grim I’ll take courage where I can find it. Tonight I am grateful for Kenneth Branagh’s Henry V. The St. Crispin’s Day speech has worked for me more than once recently. Usually I like the climax of the speech. But tonight, I like the answer Henry V gives the French army when they ask (again) for ransom. Emphasis mine.

Montjoy:
Once more I come to know of thee, King Harry,
If for thy ransom thou wilt now compound,
Before thy most assured overthrow.

Henry V: Who hath sent thee now?

Montjoy: The Constable of France.

Henry V:
I pray thee, bear my former answer back:
Bid them achieve me and then sell my bones.
Good God! Why should they mock poor fellows thus?
Let me speak proudly: tell the constable
We are but warriors for the working-day;
Our gayness and our gilt are all besmirch’d
With rainy marching in the painful field;
But, by the mass, our hearts are in the trim;
And oh! – Save thou thy labour;
Come thou no more for ransom, gentle herald:
They shall have none, I swear, but these my joints;
Which if they have as I shall leave of them,
Shall yield them little, tell the constable.

For the unadulterated text look here. And here is the clip I must have watched 100+ times in the last few months:

I need Henry V because I am discouraged. I will need church tomorrow to help me remember to hold tight to God.

My flesh and my heart may fail, but God is the strength of my heart and my portion, forever.

2 Corinthians 5

I’m enduring Paul’s letters today. I confess I largely endure them, something I’m sure I could improve my attitude and perspective on. Why, I wonder? Of course, every now and then Paul is so lovely and says something so nicely that I don’t mind the abrasiveness. Today I have enjoyed him. Here are some especially fetching sentences from 2 Corinthians 5:

“Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. … We live by faith, not by sight. … Since, then, we know what it is to fear the Lord, we try to persuade men. … If we are out of our mind, it is for the sake of God; if we are in our right mind, it is for you. For Christ’s love compels us… So from now on regard no one from a worldly point of view. … If anyone is in Christ, he is a new creation: the old has gone, the new has come! … God [is] reconciling the world to himself in Christ, not counting men’s sins against them. … We implore you on Christ’s behalf: Be reconciled to God. … I tell you, now is the time of God’s favor, now is the day of salvation.”

Now is the day for lots of things, of course, but surely this is the most important thing to grasp. So I keep challenging myself to live by faith, and not by sight. Again, and again. “Do not forget!” I tell myself. “For He has surely not forgotten you.” I do love Him for that.

War Horse

God answers Job, speaking to him ‘from a whirlwind.’

Do you give the horse his might?
Do you clothe his neck with a mane?
Do you make him leap like the locust?
His majestic snorting is terrifying.
He paws in the valley and exults in his strength;
He goes out to meet the weapons.
He laughs at fear and is not dismayed;
He does not turn back from the sword.
Upon him rattle the quiver, the flashing spear, and the javelin.
With fierceness and rage he swallows the ground;
He cannot stand still at the sound of the trumpet.
When the trumpet sounds, he says ‘Aha!’
He smells the battle from afar, the thunder of the captains, and the shouting.

A Tent for the Son

A Tent for the Son

Art (by Dayton Castleman) to celebrate Advent at church this morning.

Inside, 6 T8 fluorescent bulbs, 1 inch diameter and 4 ft long, so an output of approximately 18K lumens. Blinding, which is the point. Inside a trailer, no less. Almost unbearably shocking, which is also the point. Loved it.

My horrified remark when I first saw it? “What is that? It looks awful.” Seriously. It was on the altar. “Are they going to leave it there??” It was interfering with the beautiful Christmas decorations, you see. Later, after I understood, I ran back to my friend, urgently explaining that my response and subsequent conversion should become my Advent meditation. Indeed.

Psalm 19 – God pitched a tent in the heavens for the sun.

John 1 – The light shines in the darkness, and the darkness has not overcome it… And the Word became flesh and dwelt among us.

Amen. Come, Lord Jesus!

The light shines in the darkness

The light shines in the darkness.

A Tent for the Son

The darkness has not overcome it.

“Come and play with me,…

“Come and play with me,” the Little Prince proposed.
“I’m feeling so sad.”
“I can’t play with you,” the fox said. “I’m not tamed.”

Antoine de Saint-Exupery from The Little Prince.

Dwelling in dust, or shaking it off

I have often wanted to be so much, but I am humbled, gladly. I need a Savior.

This morning I started doing that thing I do, where I vaguely remember one random verse and it takes me on a bible escapade. Below, I present what’s left of Isaiah 26. God forgive me, I’m sure his scripture is better left unscrambled.

O LORD our God,
other lords besides you have ruled over us,
but your name alone we bring to remembrance.

You keep him in perfect peace
whose mind is stayed on you,
because he trusts in you.
Trust in the LORD forever,
for the LORD GOD is an everlasting rock.

In the path of your judgments,
O LORD, we wait for you;
your name and remembrance
are the desire of our soul.

My soul yearns for you in the night;
my spirit within me earnestly seeks you.

O LORD, your hand is lifted up,
but they do not see it.

O LORD, in distress they sought you;
they poured out a whispered prayer
when your discipline was upon them.
Your dead shall live; their bodies shall rise.
You who dwell in the dust, awake and sing for joy!
For your dew is a dew of light,
and the earth will give birth to the dead.

The earth will disclose the blood shed on it,
and will no more cover its slain.

O LORD, you will ordain peace for us.

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